Case study: First Nations Peoples – language learners version

Context card

Context card
Source: McCord Museum, MP-3321
Black and white picture of an Aboriginal Pow Wow in Rat Portage, Ontario

First Nations communities have their own traditional ways to govern themselves. These ways are different from the federal election system.

For most of Canada’s history, First Nations people could only vote in a federal election if they gave up their Indian status.

In 1960, First Nations peoples gained the right to vote in federal elections without conditions.

Activity cards

1867
Source: Courtesy of the Nova Scotia Museum
Black and white watercolour of a family making baskets (centre) and two men standing (right).]

At Confederation, the federal government takes on responsibility for First Nations peoples (called Indians at the time) without asking them.

You have to own property to vote in federal elections. Not many First Nations people own property.

1869
Source: Glenbow Archives, NA-550-9
Black and white portrait of a First Nations man from the Plains.

For the first time, a law mentions federal voting rights for First Nations peoples.

They can vote but only if they give up their Indian status.

1876
Source: Glenbow Archives, PA-3069-9
Black and white photo of a group of Indigenous people in Western Canada.

Parliament passes the Indian Act. The Act defines “Indian status” in detail.

First Nations men who become doctors, lawyers or religious leaders lose their Indian status without their consent. They can vote because the law no longer considers them to be “Indians.”

1917
Source: Library and Archives Canada, PA-041366
Black and white photo of the first time Indigenous men joined the Canadian Forces as soldiers.  First two rows: Indigenous men, some in traditional regalia. Last two rows: men in their soldier uniform.

Canada participates in the First World War. First Nations men and women in the military can vote in federal elections.

They do not have to give up their Indian status.

After the war, they lose the right to vote if they go back to living on a reserve.

1948
Source: Library and Archives Canada, PA-142289
Black and white photo of Sergeant Tommy Prince (on the right), 1st Canadian Parachute Battalion, with his brother, Private Morris Prince, at an investiture at Buckingham Palace.

Tommy Prince and other First Nations veterans speak to a parliamentary committee.

They say that First Nations peoples should have the right to vote without any conditions.

Three years later, the Indian Act is updated, but voting rights for First Nations peoples do not change.

1960
Source: University of Saskatchewan, University Archives & Special Collections, John G. Diefenbaker fonds MG 411, JGD 3635
Black and white photo of John Diefenbaker with Chief Jimmy Bruneau of Rae, Chief Joe Sangris, and the Mayor of Yellowknife, Northwest Territories, in discussion.

All First Nations peoples gain the right to vote without any conditions.

Prime Minister Diefenbaker had made this promise during the 1957 election.

1996
Source: The Canadian Press / Dave Buston
Co-Chair of the Royal Commission on Aboriginal Peoples Georges Erasmus speaks in front of a microphone.

Georges Erasmus is co-chair of the Royal Commission on Aboriginal Peoples. The Commission reports that First Nations people do not see voting rights as a way to improve their lives.

2019
Source: The Canadian Press / Stephen MacGillivray
National Chief of the Assembly of First Nations Perry Bellegarde addresses the crowd at the Assembly of First Nations.
Perry Bellegarde is the National Chief of the Assembly of First Nations. He urges all First Nations people to use their right to vote in the federal election.
From time immemorial to the present
Source: McCord Museum, MP-1452137
Black and white photo of two Indigenous men in a bark canoe in Restigouche, Quebec.]Black and white photo of two Indigenous men in a bark canoe in Restigouche, Quebec.
Hundreds of distinct First Nations govern themselves for thousands of years. Each nation has its own complex system of government and its own way of choosing its leaders.